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Showing posts with label Purim. Show all posts
Showing posts with label Purim. Show all posts

Monday, March 2, 2026

Almanac for March 2nd

Erin O'Riordan's Almanac for March 2nd: https://ko-fi.com/post/March-2-P5P41BFMMW

Today's Observance: Purim (begins at sundown) 
Author Julie S. Howlin post of the day: The Sound of Music

  • Intermountain Jewish News (Denver, CO), February 11, 1926

Artist Birthday: Lou Reed

Bummer March 2nd 

March 2, 1978: Two thieves steal the coffin containing the body of actor Charlie Chaplin, which was interred in Corsier-sur-Vevey, Switzerland. They hope to gain $600,000 in ransom, but Chaplin’s widow Oona (the daughter of American playwright Eugene O’Neill) refused to pay. The two men, auto mechanisms from Poland and Bulgaria, were instead forced to show police the corn field in which they’d reburied the coffin. Chaplin’s family took the precaution of burying the coffin in concrete when it was returned to the cemetery. The English actor had died at age 88 on December 25, 1977.

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March 2, 1982: Science fiction author Philip K. Dick is taken off life support. He has suffered two strokes, with brain death following the second stroke. 

March 2, 1999: Singer Dusty Springfield dies of recurrent breast cancer. She’s 59 years old. 

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Monday, December 15, 2014

The Woman Who Couldn't Stop Reading 'The Latke Who Couldn't Stop Screaming'

Hanukkah begins at sundown tomorrow, but I (finally) read this book at a really inappropriate time: in mid-March, much closer to Purim than to Hanukkah.


...but I couldn't find any books about screaming hamantaschen, so it had to do.

Actually, I bought it because I got a good deal on a used copy from Better World Books, and it happened to be almost springtime. I'd been wanting to read this for years, and I wasn't disappointed.

Like almost everything Daniel Handler writes as Lemony Snicket, it's laugh-out-loud funny. Some of the best quotes in it are:

1) “Santa Claus has nothing to do with it," the latke said. "Christmas and Hanukkah are completely different things."

"But different things can often blend together," said the pine tree. "Let me tell you a funny story about pagan rituals.”

2) “It is very frustrating not to be understood in this world. If you say one thing and keep being told that you mean something else, it can make you want to scream. But somewhere in the world there is a place for all of us, whether you are an electric form of decoration, peppermint-scented sweet, a source of timber, or a potato pancake.”

One caveat: It did make me crave deep-fried foods.

Sunday, April 8, 2012

My Own Personal Jesus ~ The EPIC Easter Post


"I'm no missionary; I don't even believe in Jebus." "Save me, Jebus!"

~Homer Simpson, "Missionary: Impossible" (Simpsons, season 11)



"There's only three men I'm'a serve my whole life
It's my daddy and Nebraska and Jesus Christ"

~Lady Gaga, "You & I"


Happy Easter! It's also Pesach (Passover); tonight will be the second seder night.

Some may think that because my blog is called Pagan Spirits, I must not celebrate Easter or believe in Jesus, but this is not the case. I was raised Catholic, you know. Now when I want to go to church, I go to Episcopalian services, because I kind of fell in love with the Church of England's American sister. Just 'cause I'm a witch doesn't mean I don't love Jesus.

No, really, you can do that - ask Joan Borysenko. She wrote a fabulous, amazing book called A Woman's Journey to God.



On pages 218-226 of this book, Borysenko writes the passage that gave me a new appreciation of Yeshua bar Yahosef (Jesus, son of Joseph, in Hebrew) as the mythological archetype of the Annually Dying and Returning Vegetation God, like Tammuz, Osiris or Dionysus. Based on the work of Margaret Starbird, the book Holy Blood, Holy Grail (the same book on which The Da Vinci Code is partially based) and her own imagination, Borysenko created "Jesus and Mary: Partners in the Hieros Gamos."



Heiros gamos, as readers of The Da Vinci Code know, is Greek for "sacred marriage," a sexual rite in which the woman represents the Goddess and the man represents a male God. Borysenko envisions Mary of Magdala (Magdala being Hebrew for "watchtower") as a zonah, a word that means both prophetess and "prostitute." Not "prostitute" literally in the sense that they took money, but they had sex with the various worshipers who came to the temple. In modern Hebrew usage, "zonah" also means Jewish woman who has sex with non-Jewish men.

Mary Magdalene was a priestess of the Mother Goddess. In Borysenko's telling, Jesus comes to the temple of the Goddess, called Esther. Esther is a form of the goddess-name Asherah, or Ishtar. When the young priestess Mary reached a mature age, she and Jesus made the sacred marriage. It's a beautiful story.


Jesus is the archetypal solstice-born male god who becomes the consort of the Goddess, delights her with lovemaking, dies and goes to the Underworld and then is reborn to start the whole process anew.

In The Woman's Encyclopedia of Myths and Secrets, Barbara G. Walker links Esther/Asherah/Ishtar with other Near Eastern goddesses, including Egyptian Isis (called Star of the Sea, a title also applied to Mary the mother of Jesus - Key West has a Catholic church called Mary Star of the Sea), Indian Kali and Astarte. Astarte was called Queen of Heaven, where she kept the souls of the dead in the form of the stars. She is recalled in the Bible in Jeremiah 44:19:

"And," said the women, "when we were burning sacrifices to the queen of heaven and were pouring out drink offerings to her, was it without our husbands that we made for her sacrificial cakes in her image and poured out drink offerings to her?"

A beautiful image of Astarte by the artist Amanda Clark can be found here at Love of the Goddess blog.

"Esther" is the Hebrew word for "star," and Walker contends the Biblical Esther celebrated at Purim is a version of Ishtar; Mordecai is Ishtar's consort Marduk. In this version of the myth, rather than Marduk/Mordecai being personally sacrified, a proxy is accepted in his place - Haman.

The virgin form of the mother goddess is Mari, and it is no coincidence that the mother of Jesus and the bride of Jesus have the same name. In the ancient Near Eastern legend, the Goddess is both mother and lover, the young God both son and lover in a never-ending yearly cycle of sacrifice and rebirth. It's an extended metaphor for the yearly cycle of the seasons and the crops, so try not to be too freaked out by the incestuous implications. The son is the grain-seed that has to be buried in the earth (his mother) and "die" so he can sprout/be reborn and we can eat.



For an alternate literary version of the son-lover's sacrifice, see "The Sacrifice" in The Virago Book of Erotic Myths and Legends by Shahrukh Husain.



I said in a previous Easter post that the name of Ostara, a Germanic goddess said to be the origin of the name "Easter," may not be historically accurate. This is still true, although I will point out that Walker traces "Ostara" to "Astarte."

In a movie by A Douchebag Who Shall Not Be Named During Passover, this is Jesus.

http://pinterest.com/pin/46936021088155415/

This gorgeous Italian-American is Jim Caviezel, and he's who I'm imagining when I'm envisioning the sacred marriage of Jesus and Mary. (We won't get into the whole issue of why Hollywood likes Jews to be played by Italians; that's a rant for another day.) Your image of Jesus may vary.

It could be Christian Bale in Mary, Mother of Jesus. But it could be.


It probably won't be this.



Related songs in a Jesus groove:

"Personal Jesus," the Depeche Mode original

"Rock Me Sexy Jesus" from Hamlet 2

"Like a Prayer" - Madonna

"Jesus Walks" - Kanye West

"Crucified" - Army of Lovers

"Crucified" - cover by German Goth-rock band Atargatis - appropriately, named for the Syrian mother-goddess, the mother/lover of Mithras according to Husain

"Judas" - Lady Gaga as an Italian-American Mary Magdalene - wouldn't she go great with Jim Caviezel as Jesus?

Wednesday, March 7, 2012

WIP Wednesday - Purim and Polyandry

Are you an author? Would you like to share a little bit about a current work in progress on a future WIP Wednesday? If so, please e-mail Erin O'Riordan (erinoriordan AT sbcglobal DOT net).

When the sun goes down tonight, it will be Purim, that most festive of Jewish holidays.


(Guy Ritchie and Madonna dressed as the Pope and a nun for Purim 2005)

What am I working on this Wednesday? Now that I've finished "Rhapsody in Blood," I'm back to work on editing a story for the Melange Books Having My Baby anthology. This one is not erotica; its working title was "Polyandry," and as you'll see in this excerpt, it presumes a queendom in which the queen and her daughters each have several husbands:


The two women had retreated to the sitting room, leaving Morgan’s husbands and baby in the dining room as the servants cleared the table. “You know, Eva,” said Morgan, using her sister’s name within the family, “Mother was asking me the other day how you would feel about getting married.”

Evangeline laughed. She had inherited her mother’s Middle Eastern complexion, but had her father’s red hair and green eyes. A band of dark freckles crossed her nose. “I’ll bet she already has a husband picked out for me.”

“She does,” Morgan said seriously. “She wants you to marry her minister of finance, Eric de la Fontaine. She’s probably already talked to him about it.”

Evangeline, who had plopped down on the sofa, squeezed her eyes shut and tried to imagine Eric de la Fontaine. He was an older man, she knew. He was probably about forty, and not unattractive. He had lovely hazel eyes, dressed himself very well and had a sexy deep voice. “Oh, but Morgan, he’s friends with Gabriel. He must know that Gabriel and I are in love.”

Morgan sat on the sofa beside her sister. “You’ve every right to say no. But I enjoyed Eric’s company before I fell in love with Chow.” She smiled dreamily.

“It isn’t strange for you, Mor, to imagine your ex-boyfriend marrying your sister?”

“I imagine it would be even stranger for Eric, sharing beds with two different princesses.”

The doorbell rang. A moment later a servant came in, bowed and said to Evangeline, “Excuse me, Highness, but Her Majesty is here to see you.” Evangeline and Morgan went to greet their mother.
Queen Jasmine greeted her daughters and sons-in-law warmly. She took the baby from Chow’s arms and carried Lily into the sitting room, saying, “Come, Evangeline, we have to talk.”

“I already know what you’re going to say, Mother,” said Evangeline, being a bit smart. “You want me to get married.”

“I’d like to retire from all the formalities of public life soon,” the Queen said. “As my successor, you must be prepared. A husband would help you keep your personal life in order as you adjust to public life. I’d also like to know that you will have a successor.”

“Mother, I’m only twenty. As I’m sure you’ve heard, I’m in love with John Gabriel. Gabriel has told me that he’s be more than happy to provide me with an heir. . . after he and I are married, of course.”

The queen said, “I certainly do hope you’re taking precautions to prevent me having an illegitimate grandchild.”

“Of course, Mother.”

“Let’s suppose for a moment that you’ve decided to take John Gabriel as a second husband. He is, after all, Irish, and not of royal ancestry. If you have to take a native-born man as your first, how would you feel about Eric de la Fontaine?”

“He’s handsome enough, I suppose. I barely know him, though – and doesn’t he already have a wife?”

“I’ll arrange for you to meet with him,” was the Queen’s only reply. She did not stay to socialize. She handed Lily back to Chow and said goodnight.

After the Queen left, the women returned to the sitting room. “Eric never did get married,” Morgan told her sister. “I guess I ruined him for all other women.”

Evangeline sighed. “How well did you know him, Mor?”

Morgan shrugged. “As well as I ever knew any man before Chow and Oba. I thought about marrying him, but…”

“But what?”

“He was married to his job at the finance ministry.”

“So he’s one of those guys who’s obsessed with his career,” Evangeline said. That might not be such a bad thing, she thought. Since Gabriel already fulfilled her emotional needs, a husband who’d stay out of her hair and stick to official Avalonian business might not be so bad.

“I wouldn’t say that,” Morgan replied. “He’s an old-fashioned patriot, Avalonian to the core. He loves working for the ministry because he gets to do his duty, serve his country. He’s really very sweet, Eva.” She ran her fingers through her sister’s straight red hair. “Besides, he has that gorgeous curly hair. Don’t you want to pass that on to your babies?”

Chow entered the sitting room, carrying a softly whining Lily, and took a seat beside Morgan. “I think she’s hungry,” he said.

Morgan lovingly took her baby, rested Lily’s tiny head on her shoulder and comforted the little bundle. “She just misses her mama.”

“I bet you can’t wait until you have one of these,” Chow said to Evangeline.

Evangeline laughed. “Mother may want me to get married, but she can’t make me have a baby. It’s a lot of responsibility…and I always imagined it would be me and Gabriel.”

“Give Eric a chance,” Morgan said as she unbuttoned her blouse to feed Lily. “FYI, Eva, he has the perfect amount of chest hair. It’s not too much and it’s not too little.”

“Probably more than I needed to know,” Chow said, rising from the sofa. “Unless you need anything, darling, I’m going to grab a Guinness with Oba while you have Lily.”

“Go,” Morgan said. “I’ll have the nanny put her to bed. She’ll be out like a light once her tummy is full.” Chow kissed Morgan’s forehead and took off toward the kitchen. Evangeline watched her sister feeding Lily and wondered what it would be like to have a baby of her own. As sweet as the tiny princess was, Evangeline didn’t feel ready.

Sunday, March 20, 2011

PS Holiday Trilogy Concludes with Naw-Ruz and Purim

The Vernal Equinox on March 21 closes out a trio of holidays: first St. Patrick’s Day, then St. Marcus Day and now the coming of spring. The other day, I heard of Naw-Ruz for the first time. Naw-Ruz (which goes by a variety of alternative spellings) means “New Day,” occurs on or around the first day of spring, and is a cultural holiday to people in Iran and people all over the world of the Baha’i faith.

In Iran, Naw-Ruz begins the first day of Farvardin, the first month of the new year. It’s now a secular holiday observed by all religious groups. Although once associated with the Zoroastrian religion, Naw-Ruz likely has some Pagan origins. Zoroastrians observe only two official religious holidays, one at the spring equinox and the other at the fall equinox. (Indian Zoroastrians, the Parsis, have a different calendar and observe Naw-Ruz around August.)

Like the Christian Easter, Iranian Naw-Ruz (Norooz) may be celebrated by spring cleaning, wearing new clothes, coloring eggs and other symbols of new life and beginnings. A common Naw-Ruz observance is the “Seven S’s,” a display of seven items that start with S in the Persian language. They include lilies, apples, hyacinths, garlic, silver coins, vinegar, green grass, senjad berries...that's more than seven because there are various combinations.

The final Tuesday of the old year is celebrated with a bonfire. Jumping over the bonfire is a symbolic purification. The 13th day of the new year, Sizdah Bedar, has its own custom: unmarried women who want to get married go into the fields to tie knots in the grasses. Just like in the English language "tying the knot" symbolizes a wedding.

The Baha’i feast of Naw-Ruz is observed by taking a day off from work for prayer, celebration and a shared evening meal. Some Baha’i practitioners give gifts. The day also marks the end of a 19-day fast.

On March 20 and 21 this year, Jewish practitioners celebrate Purim, Judaism's spring festival. (The date on the Hebrew calendar in 14 Adar.) It has been compared to Christianity's Carnival/Mardi Gras and to Halloween. It involves feasting, noisemakers and costumes. Israeli kids bonk each other on the head with toy hammers.

Eden Aviv, CC0, via Wikimedia Commons

The religious basis of Purim is the book of Esther (Megillat Esther), the ancient text in which a plot by the evil Haman (a Persian) to destroy the Jews is foiled by the righteous Mordechai and his brave niece, Esther. The commandment on Purim is to drink alcohol until one can't tell the difference between Mordechai and Haman. Many also give to charity as part of the celebration.

Purim has also contributed to the world of desserts hamantaschen, the delicious triangular pastries with poppyseed, fruit or chocolate filling in the middle. The name means "Haman's hats."

More:
Beyer, Catherine. "Naw-Ruz, The Baha'i and Zoroastrian New Year."
Bodazey Magazine. "Norooz, The Iranian New Year at Present Times."
"Purim 2011: What You Need to Know."
Walbridge, John. "The Baha'i New Year."
"What is a Hamantasch?"