Book Review (Paranormal/Urban Fantasy Fiction): Hotter Than Hell by Jackie Kessler

Hotter Than Hell by Jackie Kessler

My rating: 4 of 5 stars


This is a very good story, well told. The first book in the series, Hell's Belles, is still my favorite, and honestly, I wouldn't be too sad if it had been a stand-alone, because it ends so perfectly. But the story keeps going, and there's still one more part, Hell To Pay. I'm scared of what's going to happen in that one.

I liked Virginia as a character, and I liked the slow build of Daun's transition from purely emotionless demon to a truly empathetic being - even if his empathy is limited to one mortal woman. I think my favorite part, though, was the flashback to the relationship between Daunuan (Don Juan) and Wolfgang Amadeus Mozart - damned through no fault of his own, but through his father's infernal machinations - who would go on to write 'Don Giovanni' in Daun's honor. I really like how Kessler plays with history here.

The witch in me is less crazy about the characterization of Pan, who in this is just an evil, evil thing that gets his proper reward for being the scumbag that he is. Authors have the right to do whatever they want with their characters, but to witches, Pan is often used as the name of the good god, the consort of the Goddess, the divine masculine. We don't equate him in any way with evil or with the Christian devil, but this book certainly paints him in a horrifying light. Overall, I think it's fine, because the book needs a villain, and Kessler's Pan is a good literary villain, but Pan shouldn't always be judged so harshly.

You can read my further thoughts on Pan here.

Of course, the book has another villain - Eris, the ancient Greek goddess of strife and discord. I liked Eris as a literary villain because she's so seductive, she's almost a likable character, but she's also a little bit frightening. Okay, she's a LOT frightening. Daun figures out a way to get the better of her, and also of Pan. The happy ending isn't quite the one you'd expect in a paranormal romance - Kessler admits in the afterward it's less of a PNR and more of a dark urban fantasy. I didn't know if I was going to like the ending, but I thought it was appropriate for this novel.

I don't know yet whether or not I'll read the fourth book in the series. I may pretend this is a trilogy, since there are only three paperbacks. I'm scared that Jessie and Paul will get broken up in the next book. That would be a tragedy.

Should you decide to complete the Hell on Earth series and read Hell to Pay, you can get it for only $.99 on Amazon.

View all my reviews on Goodreads

Disclosure: I paid for this book with my own money. This review represents my own opinion; I was not compensated for this review in any way, nor was I asked by anyone to write this review. I am an Amazon.com affiliate, and if you make a purchase after clicking through the Amazon links on my blog, I will receive a small commission of a few cents.

Celebrating Midsummer Night

Midsummer Eve and Midsummer Night are celebrated in Europe around the time of the summer solstice (which sounds a little odd, since we now consider the solstice the beginning of the season, not the middle). It’s typically observed some time between June 19 and June 26. It's a particularly popular celebration in northern Europe, especially the Scandinavian countries. In the British Isles, Ireland and Cornwall celebrate Midsummer most actively.

American cities with large Swedish populations, including New York and Chicago, sometimes have public Midsummer celebrations. Midsummer is also celebrated in New Orleans by those who practice Voudou.

In the agricultural year, Midsummer marks the transition from spring planting to summer hay-making. It’s also the harvest time for early potatoes and strawberries. In folklore, Midsummer is one of the times of year when magic is at its strongest. It’s one of the nights to be on the lookout for fairies (as in Shakespeare’s A Midsummer Night’s Dream) and/or evil spirits.

The Christianized named for Midsummer is St. John’s Day. It refers to St. John the Baptist, who is called Ivan Kupala in Russian. Gwyl Ifan is the Welsh name for St. John’s Day, and its Irish name is Oiche Fheile Eoin. The saint’s official feast day in the Catholic Church is June 24, corresponding to six months before and after Christmas. St. John’s Day is also a Masonic holiday, as John the Baptist is considered one of the “patron saints” of Masonry.

Before the Christian era, Finland celebrated Midsummer as the holiday of the god Ukko. The Irish associate it with Aine, the goddess of the moon and of love. On the Neopagan calendar, Midsummer is sometimes called Litha, a Germanic word.

Midsummer customs include gathering or ingesting certain herbs; herbs with healing powers are said to be especially effective at this time of year. Plants associated with Midsummer include the elder flower, fennel, fern, foxglove, oak, rosemary, rowan, and of course, St. John’s wort.

Some visit a stream, well or other water source said to have healing powers. In Poland, women throw wreaths of flowers into the Baltic Sea after wearing them in their hair. Young men swim out to catch the wreath of the girl they want to marry. In Spain, women who stand in the ocean until they are lapped with nine waves are said to have increased fertility.

Bonfires are also common. Jumping over the bonfire is an ancient fertility custom, and it also represents cleansing and purification. The fires are said to “call down” the sun, encouraging the sun to help the crops grow. In Ireland, on the day after Midsummer, the bonfire’s ashes are scattered in the field for good luck. In Christian times, religious icons that became broken or worn out could be destroyed in a Midsummer fire without disrespect.

In Cornwall (the south-western tip of England, south of Wales), a Midsummer (Golowan or Gol-Jowan in Cornish) ceremony has a Lady of the Flowers who casts a wreath of both medicinal and poisonous plants into the bonfire. Her traditional chant goes:

Otta kelmys yn-kemyskys
Blejyow, may fons-y cowl leskys,
Ha'n da, ha'n drok.
Re dartho an da myl egyn,
Glan re bo dyswres pup dregyn,
Yn tan, yn mok!

(In one bunch together bound
Flowers for burning here are found
Both good and ill.
Thousandfold let good seed spring
Wicked weeds, fast withering,
Let this fire kill!)

In very far northern latitudes, Midsummer is the time of the midnight sun, when there is no sunset. Further south, people might keep torches or other lights burning all night at Midsummer. Latvia observes this custom, and in more recent times has added a 3 a.m. nude run through the town of Kuldiga.

Midsummer is almost as popular as Christmas in some Scandinavian countries. The Swedish celebration includes a bonfire, a maypole, decorating the outsides of homes with flowers, and divination. Midsummer divination, like the customs surrounding St. Mark’s Day, often involves trying to find out whom one’s future spouse will be. In Denmark, witch effigies are burned on the bonfire, as is the custom in some parts of Spain.

Sources:
Midsummer
St. John's Eve
Scandinavian Midsummer's Eve
Midsummer in Cornwall
Midsummer in Ireland
Masonic holiday

Pagan Imagery in "If I Die Young"

“If I Die Young” was recently a #1 hit for The Band Perry. The ballad tells the story of a young woman whose life has been cut short. She asks to be put to rest in a river at dawn. Whether consciously or not, when singer Kimberly Perry wrote the lyrics, she incorporated many images that have been associated with burial customs since ancient times. Many of them have a Pagan significance.



“If I die young, bury me in satin
Lay me down on a bed of roses”

The ancient Romans held the rose to be a symbol of Venus; its petals reminded them of a woman’s genitals. Venus the Rose-Goddess was Christianized as Saint Rosalia (pictured below), the patron saint of Palermo. Like many European Pagans who associated the goddess of love with death, the Romans also considered roses a symbol of death. This association was not considered negative; rather, death was seen as a return to the goddess, the source of life. Being taken back by the goddess could lead to rebirth.

Anthony van Dyck, Public domain, via Wikimedia Commons

In North Africa, rosewater was used for purification. Roses could protect against evil and because of this were commonly placed in the graves of women. When Christianity arose in the Roman Empire, roses and their thorns became symbols of the blood and suffering of Jesus.

In modern flower color lore, red roses symbolize love and respect, white roses symbolize reverence and humility, and light pink roses are the roses of sympathy.

“Sink me in the river at dawn”

In Greek mythology, there were five rivers of the Underworld, each of which the dead crossed. The first was Acheron, the river of woe. The last was Styx, which comes from the Greek word for “hateful” and represents the horror of death. However, the river could also be seen as a positive symbol for washing away sadness. In Hinduism, the Ganges river is sacred. The river itself is a goddess, said to flow from heaven and wash away sins. It has long been a tradition to place the cremated remains of the dead in the Ganges.

“Lord make me a rainbow, I’ll shine down on my mother”

The rainbow is a bridge between earth and afterlife in many mythologies. In Norse mythology, the rainbow bridge is called Bifrost and is imagined as “trembling.” Many peoples conceptualized the bridge to heaven as razor-thin, admitting only the good souls. The “pot of gold” at its end is a folkloric descendant of the cauldron where the mother-goddess (Macha in Irish mythology) kept the souls of the dead.

“And I’ll be wearing white when I come into your kingdom”

White is a symbol of purity, the reason why “virgin” brides wear white wedding dresses. The Welsh once buried children with white roses to symbolize purity. In rural Virginia, the custom was to bury children in white clothes; adults were dressed in black.

“So put on your best, boys, and I’ll wear my pearls”

Another symbol for the entrance to heaven (“the pearly gates”). Pearls were also sacred to Aphrodite, ancient Greece’s equivalent of the Roman love goddess Venus. Pearls have also been used to represent purity and virginity. They represent the moon because they look like little moons. The phases of the moon, as it seems to “die” and reappear, are a symbol of life, death and rebirth. An archaic practice was to wear pearls only at night; the sun was thought to damage them, while the moon would energize them.

“The ballad of a dove”

This is likely a reference to the gospel song “Wings of a Dove" written by Bob Ferguson and popularized by Ferlin Husky in 1960. In the Christian Bible, the dove represents the Holy Spirit. To the ancient Greeks, the dove was a symbol of Aphrodite, particularly in her role as the collector of souls at death.

Resources

Danielle. (n.d.) “Pearls…Symbolism and Meaning.” http://serapii-kisu.net/essence/symbolism/pearls.php

Encyclopedia of Death and Dying. “Charon and the River Styx.” http://www.deathreference.com/Ce-Da/Charon-and-the-River-Styx.html

Rose Magazine. (n.d.) “Rose Folklore.“ http://www.rosemagazine.com/articles07/rose_color_folklore/

Scott, Dawn. (n.d.) “Old Time Burial Customs.” http://www.rootsweb.ancestry.com/~vaschs2/burial_customs.htm

Walker, Barbara J. The Woman’s Encyclopedia of Myths and Secrets. San Francisco: Harper & Row, 1983.

Tye, Timothy. (n.d.) “Along the Banks of the Ganges River.” http://www.asiaexplorers.com/india/ganges_river.htm

Let the Lupercalia Begin!

I love the word “Lupercalia.” It’s an old word, older than the decline and fall of the Roman Empire. In very ancient times, the Romans celebrated the Lupercalia over several days in the middle of February. It’s a festival so ancient, its original meaning has been largely lost. One guess is that it celebrated Lupercus, the god who protected shepherds’ flocks from wolves. Another guess is that a wolf-goddess, called Lupa (which simply means she-wolf in Latin), was worshiped. The she-wolf was honored for having nurtured the infants Romulus and Remus, who went on to found Rome. Lupa was honored with animal sacrifices in her sacred caves.

The Lupercalia fell in the midst of the month devoted to Juno Februata, meaning Juno (the Queen of Heaven and goddess of marriage) of the fever of love. Perhaps because of the Lupercalia’s association with the goddess of conjugal relationships, the wolf-goddess’s feast was also celebrated with erotic games. Young participants in the Lupercalia chose their partners in these games by choosing slips of paper…the ancient ancestors of modern valentines.

Iūnō Rēgina Deōrum

It’s unclear how the Christian saint Valentine became associated with the Lupercalia. Catholic resources suggest there was more than one Roman martyr named Valentine. One Valentine is said to have been a priest who married Christian couples against the wishes of the Roman Emperor Claudius II. He was said to be executed on February 14, 270 CE. A particularly romantic version of the legend says Valentine, imprisoned awaiting his execution, fell in love with his jailer’s daughter and sent her a love letter signed “From your Valentine.” This is probably just a sanitized explanation of the lust notes generated by the Lupercalia, though.

This gives me an idea for a new m/m/f romance: two hot young Roman studs at the Lupercalia, only one slip of paper left…looks like they’ll have to share their blushing maiden. Let the Lupercalia begin!

More Lupercalia fun:
The History Channel on Valentine's Day
10 Most Romantic Valentine’s Day Foods (link no longer works)
10 Most Romantic Literary Classics

Bittersweet Romance, Shiny Objects, and Satan's Cheerleaders

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An Interview with the Author of BELTANE

Question: Beltane is a Celtic, Pagan holiday, an ancient name for May Day. Do you have personal experience with dancing around the maypole? Are you a Pagan, like Zen and Allie in the novel?
Erin: I actually had a very conventional upbringing. I was educated in Roman Catholic schools all the way through college. I’ve always been attracted to the feminine side of the religious experience, though. Goddess mythology is very much a part of my spirituality.

Q: Beltane is a very sensual, erotic novel. How did you get started in the erotic romance genre?
E: I wrote my first novel, Whip (unpublished) in 2006, and in Whip I was determined to show the characters as they really are, at their finest and worst moments. That included writing honestly about their sexuality. My first published short story was an excerpt from Whip, and it happened to be a scene of intimacy between Brigid and Leander. From there, I felt I had found my niche as a writer.

Q: In your acknowledgments, you dedicate Beltane "to my foremothers," and list a number of influential women writers: Emily Dickinson, Madeleine L’Engle, Barbara G. Walker, Joan Borysenko. Who has been the biggest influence on your writing?
E: I named women whose writing I just adore and return to again and again. I just finished re-reading Wuthering Heights, and now I wish I had included Emily Bronte in my acknowledgments. But actually the one woman who has influenced my writing the most is my mother, Andrea. (Thanks, Mom!)

Everand (Scribd): https://www.everand.com/audiobook/1039689816/The-Sisters-Bronte

Kobo, Walmart: https://www.kobo.com/us/en/audiobook/sisters-bronte-the?sId=6a01a41a-6954-46e2-92b7-715ecb984101&ssId=rkt46HsVt7MIaCMsbQc2V&cPos=1

Q: How did your mother influence your writing?
E: My romantic partner has always been my biggest supporter when it comes to writing, but my parents always encouraged me. They were the ones who read me stories as a child, and I’ve never outgrown that love of storytelling. It was my mother, specifically, who got me started on reading paranormal romances, though. She introduced me to Charlaine Harris and J.R. Ward, and reading them introduced me to Kate Douglas. It was a great honor for me when Kate Douglas wrote, about my review of one of her books,"I enjoyed your writing every bit as much as the subject matter, if that makes sense. It’s very well done."

Q: Beltane launches the "Pagan Spirits" series. What is your vision for the series?
E: "Pagan Spirits" will be a 12-part series, each with a different Pagan holiday theme. I’m finishing the first draft of the second book now, and its tentative title is Midsummer Night. It will continue to focus on the Van Zandt sisters, Zen and Allie. Starting with the third book, Zen and Allie will still be featured, but we’ll also see some unexpected facets of the supporting characters, like Zen’s assistant witch Gillian.