First, a confession: When I was three years old, I carried a Spiderman doll around with me everywhere I went. When I ate, Spidey had to sit at the table with me. The little Spidey outfit came off, and when I took a bath, Spiderman had to take one, too.
I haven’t had much interest in Spiderman
since then. He seemed to fall outside my
girly world. I didn’t plan on seeing the
first film, and did so only thanks to the enthusiasm of my comic-book-crazed
younger brother. I was a bit more
willing to sit down and watch the second one, if only because of Alfred
Molina. (I’ve had a slight crush on him
ever since watching him try to seduce his wife by eating yogurt on the sitcom Ladies’ Man. Chocolat
only sealed the deal.) To get me to
the theater to see Spiderman 3 once
again took the intervention of my brother.
Spiderman
3 was directed by Sam Raimi and written by Sam Raimi, Ivan Raimi and Alvin
Sargent. The plot involves Peter
Parker/Spiderman (Tobey Maguire) deciding to ask his girlfriend, Mary Jane
Watson (Kirsten Dunst), to marry him.
Naturally, obstacles of the supervillainish variety stand in his way:
there’s the thief who killed Parker’s Uncle Ben, Flint Marko (Thomas Haden
Church), whose body has somehow become made out of sand; and an alien symbiote
that takes the form of a black suit. The
black suit first makes Parker do bad things, then changes hands and makes Parker’s
rival Eddie Brock (Topher Grace) do bad things.
Oh, and Parker’s best friend, Harry Osborn (James Franco) sometimes
mistakenly believes that Parker killed his father, and tries to kill
Parker.
Throughout all this chaos, one figure
remains the wise, stable moral authority.
She is the archetypal crone, the goddess of wisdom. That figure is Peter Parker’s Aunt May.
Played by Rosemary Harris, she
is (or should be) the face of elderly feminine beauty, with her flawless skin
and pretty hazel eyes. She gives Parker
two important clues as his makes his way through the maze of his life. First, she tells him that if he wants to get
married, he has to be willing to put his wife before himself. Again and again, we watch Parker do stupid,
selfish things to his girlfriend Mary Jane.
His plans to propose in a French restaurant come at a woefully bad
time. He kisses another woman in front
of her. He turns down her offer of help
in a fit of anger. Only at the end of
the film does he master Aunt May’s lesson of respect for marriage.
Parker does the same stupid, selfish
things to his “best friend” Harry Osborn.
When Osborn loses his memory, Parker withholds the truth. Later, under the influence of the black suit,
which makes him more aggressive, Parker delights in attacking and seriously
wounding Osborn. We watch as Aunt May’s
truth about marriage stretches to include friendship: to be a friend, Parker must learn to put his
friend first.
When Parker reports (wrongly) that the man
who killed Aunt May’s husband Ben has been killed by Spiderman, he expects Aunt
May to be happy, or at least to feel relieved.
She doesn’t. Instead, she
dispenses her second clue to the maze: revenge is destructive. “Spiderman doesn’t kill,” she says. Power is to be used to protect the innocent,
not to punish the guilty.
With these insights, Aunt May Parker fits
either of these definitions of the crone:
“ As the crone, the woman represents the
Goddess of wisdom and prophecy . . . [and] contribute[s] invaluable insight and
the perspective of age.” (Naomi R. Goldenberg, Changing of the Gods)
“ . . . The modern
female elder is often a beautiful, savvy woman who uses the knowledge she has
gained through the years, and the inherent spiritual wisdom of interrelatedness
that continues to grow throughout the years, to impart values that support and
encourage the growth of others and the preservation of life.” (Joan Borysenko, A Woman’s Book of Life)
That’s a strikingly powerful female image
for a movie aimed at adolescent boys.
Now, to be fair, the message of friendship, not revenge, is also
repeated by the film’s male elder, Osborn’s man-servant Bernard (John
Paxton). And in the voice-over narration
in one of the final scenes, Parker states that Osborn, not Aunt May, taught him
which moral values to uphold. Parker is
wrong. Aunt May is the film’s preacher,
its priestess, its crone-goddess of wisdom.
Another message of Spiderman 3 is that stereotypical male behavior is wrong. The black suit turns Parker into a walking male stereotype. It makes him use the extra power it gives him
to bully ever other male who crosses his path.
Whenever a strange woman crosses his path, he does a smarmy, repellent
kind of mating dance for her. He
blatantly uses his flirtations with other women to hurt Mary Jane’s
feelings. And in the midst of all his
aggressive and sexual energy, Parker shoves Mary Jane to the ground. The audience’s sympathy resides with Mary
Jane; throughout none of this has Parker been presented as anything but a
jerk. Spiderman 3's moral path is clearly a feminine one. The right thing for Parker to do is to behave
according to the rules of the goddess, Aunt May.
Although it was written by three men and
aimed at adolescent males, there is more to Spiderman
3 than Kirsten Dunst playing the damsel in distress while the male
characters get all the good lines. The
film places value on female elder wisdom, respect for marriage, and
friendship.
There are only two things that I would
have done differently, had I been one of the film’s writers. First, I would have given speaking roles to
some of the African-American actresses in the film. Several of these actresses are noticeable,
especially in the flirty-black-suit-Parker scenes. But their roles are simply that: to be noticed. To be used as human props, rather than
individuals. This disturbing media trend
should have ended a long time ago.
Second, I would have written in more male
nudity. Sure, we get to see the
well-built James Franco in his underwear.
But is the underwear really necessary?
And the scene with Peter Parker in the shower could have used a
floor-to-ceiling tracking shot. Tobey
Maguire’s not the most traditionally pretty guy ever to grace the screen in a
superhero suit, and that’s what I like about him. He’s like one of the real-guy guys you see in
the pages of Sweet Action*. Surely someone could have convinced Tobey
Maguire to bare all for his art.
My childhood Spidey would take off his clothes for me.
Full sources of works cited:
Goldenberg, Naomi R. Changing
of the Gods: Feminism and the End of Traditional Religions. Boston: Beacon Press, 1979. Page 98.
*An erotic magazine for women, now defunct. Currently, the most popular uses of the name Sweet Action seem to refer to a craft beer, an ice cream shop, or a comedy podcast. So don't confuse the one thing with any of those others.
Borysenko, Joan. A
Woman’s Book of Life: The Biology, Psychology, and Spirituality of the Feminine
Life Cycle. New York: Riverhead
Books, 1996. Page 7.
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